tag:blogger.com,1999:blog-86431022980072621292024-02-20T16:54:46.561-08:00The Rites of Orthodox EnglandThe rites of the monastic offices and the rite of Sarum translated into Englishtest00909http://www.blogger.com/profile/09921156278066302657noreply@blogger.comBlogger238125tag:blogger.com,1999:blog-8643102298007262129.post-47595299487945446042013-12-28T16:07:00.000-08:002018-12-30T23:40:11.995-08:00Processional Chant Musci for Third Sunday in Advent<a href="https://docs.google.com/file/d/0B9zuHAwsEp7XaTlhbmRSYlhKX0U/edit">Here is the Processional Music for the Third Sunday in Advent</a>.
The Antiphon prior to the station is "O Come ye" and the Responsory
after the station is "Behold the Rood". The antiphon for the 4th
Sunday, which is coming up, is the same, but the Responsory will be
different.<br />
<br />
For commentary on things <a href="http://westernorthodoxchristian.blogspot.com/">Western Orthodox, including the chant music, and mass propers, processional music, etc, etc go to our other blog. </a><br />
Especially on the Western Orthodox services page you'll see a number of scanned material already; including some propers and processional music.Anonymousnoreply@blogger.com0tag:blogger.com,1999:blog-8643102298007262129.post-61228541908248855092012-04-20T17:20:00.001-07:002018-12-30T23:40:12.131-08:00Masses for Pascha Monday through FridayPasacha Weekdays; the Propers<br />
<br />
Monday:<br />
<a href="http://www.western-orthodox.info/2012/04/pascha-monday-mass-propers-old-roman.html">http://www.western-orthodox.info/2012/04/pascha-monday-mass-propers-old-roman.ht\<br />
ml</a><br />
<br />
Tuesday:<br />
<a href="http://www.western-orthodox.info/2012/04/pascha-tuesday-mass-propers-old-roman.html">http://www.western-orthodox.info/2012/04/pascha-tuesday-mass-propers-old-roman.h\<br />
tml</a><br />
<br />
Wednesday:<br />
<a href="http://www.western-orthodox.info/2012/04/pascha-wednesday-mass-propers-old-roman.html">http://www.western-orthodox.info/2012/04/pascha-wednesday-mass-propers-old-roman\<br />
.html</a><br />
<br />
Thursday:<br />
<a href="http://www.western-orthodox.info/2012/04/pascha-thursday-mass-propers-old-roman.html">http://www.western-orthodox.info/2012/04/pascha-thursday-mass-propers-old-roman.\<br />
html</a><br />
<br />
Friday:<br />
<a href="http://www.western-orthodox.info/2012/04/pascha-friday-mass-propers-old-roman.html">http://www.western-orthodox.info/2012/04/pascha-friday-mass-propers-old-roman.ht\<br />
ml</a><br />Anonymousnoreply@blogger.com1tag:blogger.com,1999:blog-8643102298007262129.post-40656536703013914312012-03-24T14:43:00.000-07:002018-12-30T23:40:11.865-08:00Discussion on Western Rite Fr. Deacon Joseph, and myself, (Hieromonk Enoch) will discuss on NFTU's
blogtalk radio about the Western Rite, specifically what is it? The show
will be from 6:30 PM to 7pm, this Saturday evening (or night, if the
sun goes down before that), eastern standard time.<br />
<br />
http://www.blogtalkradio.com/nftu/2012/03/24/the-orthodox-western-rite-debate<br />
<br />
<br />
<b><i><u>WARNING: THIS DISCUSSION CAN BECOME HEAVILY POLEMICAL AGAINST THOSE ARE UNDER THE WORLD ORTHODOX PATRIARCHATES, AND ROMAN CATHOLICISM. IT IS POSTED FROM A TRADITIONALIST PERSPECTIVE. THOSE WHO ARE EASILY OFFENDED, THEN I SUGGEST YOU NOT LISTEN. IT'S PREMISE MAYBE SOMETHING YOU ENTIRELY DISAGREE WITH! IT IS NOT INTENDED TO BE A PERSONAL ASPERSION UPON INDIVIDUALS, BUT, UPON DOCTRINES AND PRAXIS THAT WE FIND TO BE AGAINST WHAT WE STAND FOR.</u></i></b>Anonymousnoreply@blogger.com0tag:blogger.com,1999:blog-8643102298007262129.post-31694742742128272292012-02-06T20:35:00.000-08:002018-12-30T23:40:11.712-08:00Some Propers for the Conversion of St. PaulUntil my scanner is fixed (as we don't really have the money to buy a new one), I've typed out a few of the distinct propers for tomorrows Feast of the Conversion of St. Paul:<br />
<br />
http://www.western-orthodox.info/2012/02/feast-of-conversion-of-st-paul.htmlAnonymousnoreply@blogger.com0tag:blogger.com,1999:blog-8643102298007262129.post-43181925889790831512012-02-04T19:20:00.001-08:002018-12-30T23:40:11.910-08:00Sorry for the Delay!Until I can get my scanner repaired, I can't scan new stuff. Sorry for the delays!<br />
<br />
-Fr. AugustineAnonymousnoreply@blogger.com0tag:blogger.com,1999:blog-8643102298007262129.post-52251894339765937852012-01-25T16:47:00.000-08:002018-12-30T23:40:12.062-08:00Octave Day of Epiphany! The Midnight Office, or Night Vigil, has 12 readings and 12
responsories, amid the 12 psalms, and 3 canticles, and over 12 Antiphons
that are sung (the 15 Gradual Psalms, and in some cases, the 30 Psalms,
are sung before the Night Vigil begins).<br />
<br />
The Night Vigil is divided into three Nocturns. Each Nocturn has 6
Psalms; after each Nocturn, 4 readings a read, with 4 responsories each.<br />
<br />
The Western Orthodox cursus should consist of Vespers, then Compline,
the Gradual Psalms, and then the Night Vigils, with Lauds (Orthros)
chanted in the morning, before dawn. The Night Vigil by itself can be
up to 3 hours, when done with all the appropriate prolix chant; if done
without the prolix chant it can be 2.5 hrs. Depending upon timing, some
monasteries and parishes will sing Vespers, Compline and Vigils all
together; others will sing Vigils together with Lauds, in the early
morning, thus forming what is often called Matins (which is a
combination of Vigils and Lauds).<br />
<br />
Here are the 12 Readings and Responsories that will be used for
tonight's Night Vigil, which will celebrate the great Octave Day of
Epiphany, or Theophany. The 8th day after the Feast is celebrated with
only less solemnity than the feast itself, for example, it has no tropes
for the Proper Chants. For those interesed, the proper invitatory,
psalms, and antiphons are here on pg. 112<br />
<br />
<a href="http://orthodoxengland.blogspot.com/2010/08/part-ii-epiphanytide-vol-v.html">Octave of Epiphany </a><br />
<br />
<br />The readings for the Nocturns, however, are below.<br />
Readings<br />
Nocturn 1<br />
<br />
Lesson 1 First Corinthians 7:1-14<br />
Now concerning the things whereof ye wrote unto me: It is good for a man
not to touch a woman. Nevertheless, to avoid fornication, let every man
have his own wife, and let every woman have her own husband. Let the
husband render unto the wife due benevolence: and likewise also the wife
unto the husband. The wife hath not power of her own body, but the
husband: and likewise also the husband hath not power of his own body,
but the wife.<br />
<br />
R. Today when the Lord was baptized in Jordan, the heavens were opened;
and lo, the Spirit like a dove descending and lighting upon Him, and the
voice of the Father saying: x This is My Beloved Son, in Whom I Am well
pleased.<br />
V. The Holy Ghost descended in a bodily shape like a dove upon Him, and a voice came from heaven, saying, x This is My...<br />
<br />
Lesson 2<br />
Defraud ye not one the other, except it be with consent, for a time,
that ye may give yourselves to fasting and prayer; and come together
again, that Satan tempt you not for your incontinency. But I speak this
by permission, and not of commandment.<br />
<br />
R. The Holy Ghost was seen like a dove, the Father's voice was heard: x This is My Beloved Son , in Whom I Am well pleased.<br />
V. The heavens were opened unto Him, and the voice of the Father declared: x This is My...<br />
<br />
Lesson 3<br />
For I would that all men were even as I myself. But every man hath his
proper gift of God, one after this manner, and another after that. I say
therefore to the unmarried and widows, It is good for them if they
abide even as I. But if they cannot contain, let them marry: for it is
better to marry than to burn.<br />
<br />
R. The kings of Tharsis and of the isles shall give presents; x The kings of Arabia and Saba shall bring gifts to the Lord God.<br />
V. All they from Sheba shall come: they shall bring gold and incense. x The kings...<br />
<br />
Lesson 4<br />
And unto the married I command, yet not I, but the Lord, Let not the
wife depart from her husband; but and if she depart, let her remain
unmarried, or be reconciled to her husband: and let not the husband put
away his wife. But to the rest speak I, not the Lord: If any brother
hath a wife that believeth not, and she be pleased to dwell with him,
let him not put her away. And the woman which hath an husband that
believeth not, and if he be pleased to dwell with her, let her not leave
him. For the unbelieving husband is sanctified by the wife, and the
unbelieving wife is sanctified by the husband; else were your children
unclean; but now are they holy.<br />
<br />
R. This day which is breaking is holy; come, ye nations, and worship the
Lord. x Today a great light is come down upon the earth.<br />
V. This is the day which the Lord hath made: we will rejoice and be glad in it. x Today..<br />
Glory be to the Father and to the Son and to the Holy Ghost.<br />
x. Today...<br />
<br />
Nocturn 2<br />
Sermon by St. Gregory Nazianzen (the Theologian)<br />
On the Holy Light<br />
Lesson5<br />
I cannot contain myself for joy; I am elated and buoyed up. Heedless of
my own weakness I strive to take up the office, or rather the service,
of the great John, and though I am not a forerunner, I do come from the
desert. Christ is enlightened, or rather, by His brightness He
enlightens us: Christ is Baptized; let us go down into the water with
Him, that we may also come up with Him.<br />
<br />
R. Arise, shine, O Jerusalem, for thy light is come; x And the glory of the Lord is risen upon thee.<br />
V. And the Gentiles shall come to thy light, and kings to the brightness of thy rising. x And the...<br />
<br />
<br />
Lesson 6<br />
John is baptizing, and Jesus comes to him, to sanctify the Baptist, and
to do more than that, to drown the old Adm in the waters, and above all,
to hallow the waters of Jordan; He Who is Spirit and Flesh gives to all
Who are ever to be baptized the sanctification of water and of the
Spirit. The Baptist will not receive Him, but Jesus strives with Him. I,
says John, have need to be baptized of Thee. The candle speaks to the
Sun, the voice talks to the Word.<br />
<br />
R. All they from Sheba shall come; they shall bring gold and incense,
and they shall shew forth the praises of the Lord. x. Alleluia,
Alleluia, Alleluia.<br />
V. The kings of Tharsis and of the isles shall give presents, the kings of Arabia and Saba shall bring gifts. x.Alleluia...<br />
<br />
Lesson 7<br />
Jesus came up out of the water, bringing up with Him the sunken world,
and He saw the heavens, not divided, but opened; after He Himself had
closed them long ago against Adam and ourselves, when paradise was shut
and guarded by a fiery sword.<br />
<br />
R. There came wise men from the east to Jerusalem, saying, Where is He
that is born King of the Jews? For we have seen His star, x And are come
to worship the Lord.<br />
V. We have seen His star in the east. x And are...<br />
<br />
Lesson 8<br />
And the Holy Ghost testifies of Him Who is of One Substance with
Himself. From heaven the Witness comes; He comes from Him unto Whom He
bears witness.<br />
<br />
R. Herod enquired of the wise men: What sign have ye seen concerning Him
that is born King? We have seen a star shining, the brightness whereof
enlightens the world. X And we have known, and are come to worship the
Lord.<br />
V. There came wise me from the east, seeking the face of the Lord, and saying, x And we<br />
Glory be....<br />
x And we...<br />
<br />
Nocturn 3<br />
<br />
The Lesson from the Holy Gospel according to John<br />
Lesson 9 John Ch. 1<br />
John seeth Jesus coming unto him, and saith, Behold the Lamb of God, which taketh away the sin of the world.<br />
<br />
Homily by St. Augustine, Bishop<br />
Homily 6 on John<br />
Before the Lord came to be baptized by John in Jordan, John knew Him, as
is plain from those words in which he says, Comest Thou to me to be
baptized? I have need to be baptized of Thee. Yea, but he knew Him to be
the Lord, knew Him to be the Son of God. How do we prove that he knew
already that it was He Who should baptize with the Holy Ghost? Before He
came to the river, when many were running together to John to be
baptized he said unto them, I indeed baptize you with water; but He Who
cometh after me is mightier than I, Whose shoe's latchet I am not worthy
to unloose; He shall baptize you with the Holy Ghost, and with fire;
already he knew this also.<br />
<br />
R. The star which the wise men saw in the east went before them, till it
came and stood over where the young Child was: x And when they saw the
star, they rejoiced with exceeding great joy.<br />
V. And when they were come into the house, they say the young Child with
Mary His Mother,a nd fell down and worshipped Him. x And when they...<br />
<br />
Lesson 10<br />
What then did he learn by the dove, so that (which God forbid we should
think) he may not afterwards be found a liar; what but this, that there
was to be this peculiarity in Christ, that although many ministers,
whether righteous or unrighteous, should baptize, yet the sanctity of
baptism would be ascribed to Him only on Whom the dove descended, and of
Whom it was said, This is He which baptizeth with the Holy Ghost? Pete
may baptize, still this is He which baptizeth; Paul may baptize, still
this is He which baptizeth; Judas may baptize, still this is HE which
baptizeth.<br />
<br />
R. When the wise men saw the star, they rejoiced with exceeding great
joy: x And when they were come into the house, they say the young Child
with Mary His Mother, and fell down and worshipped Him; and when they
had opened their treasures, they presented unto Him gifts, gold,
frankincense, and myrrh.<br />
V. The star which the wise men saw in the east went before them, till it
came and stood over where the young Child was. x And when...<br />
<br />
Lesson 11<br />
For if the sanctity of baptism depend upon the degrees of merit of the
persons who baptize, then because the merits are diverse, the baptisms
will be diverse also; and the better the minister is supposed to be, so
much the better will the thing received be accounted. Even the Saints
themselves, (understand, brethren), the good men who belong to the dove,
who have part and lot in the city of Jerusalem, even the good
themselves in the Church, of whom the Apostle saith, The Lord knoweth
them that are His, are variously endued with grace; they are not all
alike in merit; some are holier than others, some are better than
others.<br />
<br />
R. Thy light is come, O Jerusalem, and the glory of the Lord is risen
upon thee. x And the Gentiles shall come to thy light, and kings to the
brightness of thy rising.<br />
V. Thy sons shall come from far, and thy daughters shall be nursed at thy side. x And the .... <br />
<br />
<br />
<br />
Lesson 12<br />
Why then, if one man, for example be baptized by this righteous saint,
another by another of inferior merit with God, of an inferior grad, of
inferior continence, of inferior life, why, notwithstanding, ts that
which they have received one, and the like, and equal, unless because,
This is He which Baptizeth?<br />
<br />
R. This is the wondrous day on which the Saviour of the world was
manifested, He Whom Prophets foretold and Angels announced: x Whose star
the wise men saw with exceeding great joy and presented unto Him gifts.<br />
V. This day which is breaking and is holy: come, ye nations, and worship the Lord. x Whose star..<br />
Glory be...<br />
x. Whose star....<br />
<br />
<br />
Then the Te Deum is Sung, after which the Gospel is read<br />
John 1:29-34Anonymousnoreply@blogger.com0tag:blogger.com,1999:blog-8643102298007262129.post-17889933479820387932011-12-19T22:18:00.001-08:002018-12-30T23:40:11.556-08:00Photos of New Monastery churchLet's keep in mind that the prayers of the Orthodox West had a certain architecture in mind. Here's a link to what we've been building in our new monastery church:<br />
<br />
<a href="http://www.orthodoxmetropolia.org/2011/12/construction-of-new-monastery-church.html">Here</a>Anonymousnoreply@blogger.com2tag:blogger.com,1999:blog-8643102298007262129.post-61333372156636895212011-12-17T18:06:00.000-08:002018-12-30T23:40:12.152-08:00Commentary On a Few ThingsI'm going to be cross posting from one of my blogs to another. Rites of Orthodox England, tends to be focused more on the strict liturgical texts of things, and posting and scanning material from olden times, as it is used to day, without necessary commentary. <br />
<br />
But, every now and again I think it is helpful to make use of such commentary. But, instead of cluttering this blog up, I'll just provide the links to what I believe are some very useful posts on my other blog, Western Orthodox Christian:<br />
<br />
<a href="http://www.western-orthodox.info/2011/12/anachronism-and-ancient-i-often-hear.html">Anachronism and the Ancient</a><br />
<br />
<a href="http://www.western-orthodox.info/2011/12/presanctifieddry-masses.html">Presanctified/Dry Masses</a> and<a href="http://www.western-orthodox.info/2011/12/dry-mass-and-western-orthodox-usage.html"> here also</a><br />
<br />
<a href="http://www.western-orthodox.info/2011/12/fixed-offertory-prayers-part-1-some.html">A Short Examination of the Fixed Offertory Prayers of the Mass in different places</a><br />
<br />
<a href="http://draft.blogger.com/blogger.g?blogID=4079021670711837691#editor/target=post;postID=8018296675226455188">And my favourite subject, the Prefaces of the Masses in the different Western Orthodox usages, and how they compare</a><br />
<br />
-Fr. AugustineAnonymousnoreply@blogger.com0tag:blogger.com,1999:blog-8643102298007262129.post-36100520435906316842011-12-10T23:43:00.001-08:002018-12-30T23:40:11.755-08:00First Vespers and Mass of First Sunday in AdventRemember, that the First Vespers and the Mass for this the First Sunday in Advent in the Old Roman usages as preserved in England, is found here:<br /><br />http://www.scribd.com/full/23793618?access_key=key-1wv9zfo5neyb2bst2fwn<br /><br />On the Church (Julian) Calendar, this Sunday is the First Sunday in Advent.<br /><br />The link also provides the First Vespers and Masses for the Second, Third, and Fourth Sundays in Advent, as well as the Ember Wednesday, Friday, and Saturday Masses for the month of December.<br /><br />-Fr. AugustineAnonymousnoreply@blogger.com0tag:blogger.com,1999:blog-8643102298007262129.post-74236800610987379142011-12-09T17:54:00.000-08:002018-12-30T23:40:12.308-08:00Hispanic Rite First Sunday in AdventOk. This is mainly the Rites of Orthodox England, and thus, things pertain to Orthodox England, but, we do appreciate greatly the contributions of the saints of other lands, especially Hispania (modern day Spain and Portugal), and Gaul. Thus, here is a link to the translation of the First Sunday in Advent for the Hispanic rite (sometimes called the 'Mozarabic rite'). They have Six Sundays, so, since we are using the Old (Julian) Calendar, their Advent liturgically became about 3 weeks ago, while our First Sunday in Advent (using the 'English' rite) begins this upcoming Sunday.<br /><br />http://www.western-orthodox.info/2011/12/propers-for-first-sunday-in-avent-in.html<br /><br />Unless I'm mistaken (and I hope I am, since I would like to look at others works), this is the first time that the Hispanic Rite propers for the First Sunday in Advent have been rendered into English?Anonymousnoreply@blogger.com0tag:blogger.com,1999:blog-8643102298007262129.post-92178125158527927872011-11-22T16:46:00.000-08:002018-12-30T23:40:12.576-08:00Mass for the Salvation of the People<a title="View Mass for the Salvation of the People on Scribd" href="http://www.scribd.com/doc/73524592/Mass-for-the-Salvation-of-the-People" style="margin: 12px auto 6px auto; font-family: Helvetica,Arial,Sans-serif; font-style: normal; font-variant: normal; font-weight: normal; font-size: 14px; line-height: normal; font-size-adjust: none; font-stretch: normal; -x-system-font: none; display: block; text-decoration: underline;">Mass for the Salvation of the People </a><iframe class="scribd_iframe_embed" src="http://www.scribd.com/embeds/73524592/content?start_page=1&view_mode=list&access_key=key-1iaz764xyspj39ol695h" data-auto-height="true" data-aspect-ratio="0.725118483412322" scrolling="no" id="doc_62420" width="100%" height="600" frameborder="0"></iframe><script type="text/javascript">(function() { var scribd = document.createElement("script"); scribd.type = "text/javascript"; scribd.async = true; scribd.src = "http://www.scribd.com/javascripts/embed_code/inject.js"; var s = document.getElementsByTagName("script")[0]; s.parentNode.insertBefore(scribd, s); })();</script>Anonymousnoreply@blogger.com0tag:blogger.com,1999:blog-8643102298007262129.post-58398739860621200312011-11-22T16:20:00.000-08:002018-12-30T23:40:12.108-08:0022nd Sunday after Trinity<a title="View 22nd Sunday After Trinity on Scribd" href="http://www.scribd.com/doc/73523604/22nd-Sunday-After-Trinity" style="margin: 12px auto 6px auto; font-family: Helvetica,Arial,Sans-serif; font-style: normal; font-variant: normal; font-weight: normal; font-size: 14px; line-height: normal; font-size-adjust: none; font-stretch: normal; -x-system-font: none; display: block; text-decoration: underline;">22nd Sunday After Trinity </a><iframe class="scribd_iframe_embed" src="http://www.scribd.com/embeds/73523604/content?start_page=1&view_mode=list&access_key=key-is7ye50pfwmsh842t7m" data-auto-height="true" data-aspect-ratio="0.725118483412322" scrolling="no" id="doc_16462" width="100%" height="600" frameborder="0"></iframe><script type="text/javascript">(function() { var scribd = document.createElement("script"); scribd.type = "text/javascript"; scribd.async = true; scribd.src = "http://www.scribd.com/javascripts/embed_code/inject.js"; var s = document.getElementsByTagName("script")[0]; s.parentNode.insertBefore(scribd, s); })();</script>Anonymousnoreply@blogger.com0tag:blogger.com,1999:blog-8643102298007262129.post-82138751363747437082011-11-22T16:16:00.000-08:002018-12-30T23:40:12.442-08:00St. Martin of Tours<a title="View St. Martin of Tours on Scribd" href="http://www.scribd.com/doc/73522690/St-Martin-of-Tours" style="margin: 12px auto 6px auto; font-family: Helvetica,Arial,Sans-serif; font-style: normal; font-variant: normal; font-weight: normal; font-size: 14px; line-height: normal; font-size-adjust: none; font-stretch: normal; -x-system-font: none; display: block; text-decoration: underline;">St. Martin of Tours</a><iframe class="scribd_iframe_embed" src="http://www.scribd.com/embeds/73522690/content?start_page=1&view_mode=list&access_key=key-ri2y7qn091pcan2tkme" data-auto-height="true" data-aspect-ratio="0.725978647686833" scrolling="no" id="doc_9479" width="100%" height="600" frameborder="0"></iframe><script type="text/javascript">(function() { var scribd = document.createElement("script"); scribd.type = "text/javascript"; scribd.async = true; scribd.src = "http://www.scribd.com/javascripts/embed_code/inject.js"; var s = document.getElementsByTagName("script")[0]; s.parentNode.insertBefore(scribd, s); })();</script>Anonymousnoreply@blogger.com0tag:blogger.com,1999:blog-8643102298007262129.post-74001182111543925222011-11-21T14:16:00.002-08:002018-12-30T23:40:12.286-08:00Commemoration of All Departed Monks and Nuns<a title="View The Feast of All Holy Monks and Nuns0001 on Scribd" href="http://www.scribd.com/doc/73399417/The-Feast-of-All-Holy-Monks-and-Nuns0001" style="margin: 12px auto 6px auto; font-family: Helvetica,Arial,Sans-serif; font-style: normal; font-variant: normal; font-weight: normal; font-size: 14px; line-height: normal; font-size-adjust: none; font-stretch: normal; -x-system-font: none; display: block; text-decoration: underline;">The Feast of All Holy Monks and Nuns0001</a><iframe class="scribd_iframe_embed" src="http://www.scribd.com/embeds/73399417/content?start_page=1&view_mode=list&access_key=key-pqoni3xcu3togh4xbze" data-auto-height="true" data-aspect-ratio="0.725118483412322" scrolling="no" id="doc_66510" width="100%" height="600" frameborder="0"></iframe><script type="text/javascript">(function() { var scribd = document.createElement("script"); scribd.type = "text/javascript"; scribd.async = true; scribd.src = "http://www.scribd.com/javascripts/embed_code/inject.js"; var s = document.getElementsByTagName("script")[0]; s.parentNode.insertBefore(scribd, s); })();</script>Anonymousnoreply@blogger.com0tag:blogger.com,1999:blog-8643102298007262129.post-77294936384351772572011-11-21T14:16:00.001-08:002018-12-30T23:40:12.331-08:00Feast of All Holy Monks and Nuns<a title="View The Feast of All Holy Monks and Nuns0001 on Scribd" href="http://www.scribd.com/doc/73399417/The-Feast-of-All-Holy-Monks-and-Nuns0001" style="margin: 12px auto 6px auto; font-family: Helvetica,Arial,Sans-serif; font-style: normal; font-variant: normal; font-weight: normal; font-size: 14px; line-height: normal; font-size-adjust: none; font-stretch: normal; -x-system-font: none; display: block; text-decoration: underline;">The Feast of All Holy Monks and Nuns0001</a><iframe class="scribd_iframe_embed" src="http://www.scribd.com/embeds/73399417/content?start_page=1&view_mode=list&access_key=key-pqoni3xcu3togh4xbze" data-auto-height="true" data-aspect-ratio="0.725118483412322" scrolling="no" id="doc_36547" width="100%" height="600" frameborder="0"></iframe><script type="text/javascript">(function() { var scribd = document.createElement("script"); scribd.type = "text/javascript"; scribd.async = true; scribd.src = "http://www.scribd.com/javascripts/embed_code/inject.js"; var s = document.getElementsByTagName("script")[0]; s.parentNode.insertBefore(scribd, s); })();</script>Anonymousnoreply@blogger.com0tag:blogger.com,1999:blog-8643102298007262129.post-51870248851218107492011-11-21T14:15:00.001-08:002018-12-30T23:40:12.040-08:00St. Willobrord of Utrecht, Apostle to the Frisians and Confessor Bishop<a title="View St. Willobrord of Utrecht Confessor Bishop on Scribd" href="http://www.scribd.com/doc/73398171/St-Willobrord-of-Utrecht-Confessor-Bishop" style="margin: 12px auto 6px auto; font-family: Helvetica,Arial,Sans-serif; font-style: normal; font-variant: normal; font-weight: normal; font-size: 14px; line-height: normal; font-size-adjust: none; font-stretch: normal; -x-system-font: none; display: block; text-decoration: underline;">St. Willobrord of Utrecht Confessor Bishop </a><iframe class="scribd_iframe_embed" src="http://www.scribd.com/embeds/73398171/content?start_page=1&view_mode=list&access_key=key-17wiin019ivylqcagaau" data-auto-height="true" data-aspect-ratio="0.725118483412322" scrolling="no" id="doc_22215" width="100%" height="600" frameborder="0"></iframe><script type="text/javascript">(function() { var scribd = document.createElement("script"); scribd.type = "text/javascript"; scribd.async = true; scribd.src = "http://www.scribd.com/javascripts/embed_code/inject.js"; var s = document.getElementsByTagName("script")[0]; s.parentNode.insertBefore(scribd, s); })();</script>Anonymousnoreply@blogger.com0tag:blogger.com,1999:blog-8643102298007262129.post-39692635424887397342011-11-21T14:14:00.000-08:002018-12-30T23:40:11.844-08:00Feast of St. Andrew the First-Called Apostle<a title="View St. Andrew the First-Called Apostle on Scribd" href="http://www.scribd.com/doc/73394344/St-Andrew-the-First-Called-Apostle" style="margin: 12px auto 6px auto; font-family: Helvetica,Arial,Sans-serif; font-style: normal; font-variant: normal; font-weight: normal; font-size: 14px; line-height: normal; font-size-adjust: none; font-stretch: normal; -x-system-font: none; display: block; text-decoration: underline;">St. Andrew the First-Called Apostle </a><iframe class="scribd_iframe_embed" src="http://www.scribd.com/embeds/73394344/content?start_page=1&view_mode=list&access_key=key-24plknl9de98qn65qcv1" data-auto-height="true" data-aspect-ratio="0.725118483412322" scrolling="no" id="doc_96611" width="100%" height="600" frameborder="0"></iframe><script type="text/javascript">(function() { var scribd = document.createElement("script"); scribd.type = "text/javascript"; scribd.async = true; scribd.src = "http://www.scribd.com/javascripts/embed_code/inject.js"; var s = document.getElementsByTagName("script")[0]; s.parentNode.insertBefore(scribd, s); })();</script>Anonymousnoreply@blogger.com0tag:blogger.com,1999:blog-8643102298007262129.post-15592244226551413642011-11-21T14:13:00.000-08:002018-12-30T23:40:11.534-08:00Vigil Mass of St. Andrew the First-Called Apostle<a title="View Vigil of St. Andrew the Apostle on Scribd" href="http://www.scribd.com/doc/73393667/Vigil-of-St-Andrew-the-Apostle" style="margin: 12px auto 6px auto; font-family: Helvetica,Arial,Sans-serif; font-style: normal; font-variant: normal; font-weight: normal; font-size: 14px; line-height: normal; font-size-adjust: none; font-stretch: normal; -x-system-font: none; display: block; text-decoration: underline;">Vigil of St. Andrew the Apostle </a><iframe class="scribd_iframe_embed" src="http://www.scribd.com/embeds/73393667/content?start_page=1&view_mode=list&access_key=key-2ledy0z2q2s7335ru6ue" data-auto-height="true" data-aspect-ratio="0.725118483412322" scrolling="no" id="doc_13923" width="100%" height="600" frameborder="0"></iframe><script type="text/javascript">(function() { var scribd = document.createElement("script"); scribd.type = "text/javascript"; scribd.async = true; scribd.src = "http://www.scribd.com/javascripts/embed_code/inject.js"; var s = document.getElementsByTagName("script")[0]; s.parentNode.insertBefore(scribd, s); })();</script>Anonymousnoreply@blogger.com0tag:blogger.com,1999:blog-8643102298007262129.post-67873903458916791732011-11-21T13:16:00.000-08:002018-12-30T23:40:12.219-08:00St. Catherine of Alexandria, Virgin and Martyr<a title="View St. Catherine of Alexandria Virgin and Martyr on Scribd" href="http://www.scribd.com/doc/73392552/St-Catherine-of-Alexandria-Virgin-and-Martyr" style="margin: 12px auto 6px auto; font-family: Helvetica,Arial,Sans-serif; font-style: normal; font-variant: normal; font-weight: normal; font-size: 14px; line-height: normal; font-size-adjust: none; font-stretch: normal; -x-system-font: none; display: block; text-decoration: underline;">St. Catherine of Alexandria Virgin and Martyr </a><iframe class="scribd_iframe_embed" src="http://www.scribd.com/embeds/73392552/content?start_page=1&view_mode=list&access_key=key-1cw1rzf6r9k0eb7xribk" data-auto-height="true" data-aspect-ratio="0.725118483412322" scrolling="no" id="doc_23287" width="100%" height="600" frameborder="0"></iframe><script type="text/javascript">(function() { var scribd = document.createElement("script"); scribd.type = "text/javascript"; scribd.async = true; scribd.src = "http://www.scribd.com/javascripts/embed_code/inject.js"; var s = document.getElementsByTagName("script")[0]; s.parentNode.insertBefore(scribd, s); })();</script>Anonymousnoreply@blogger.com0tag:blogger.com,1999:blog-8643102298007262129.post-36754725329533234892011-11-21T13:15:00.002-08:002018-12-30T23:40:11.820-08:00St. Caecilia of Old Rome, Virgin and Martyr<a title="View St. Caecilia of Old Rome Virgin Martyr on Scribd" href="http://www.scribd.com/doc/73391738/St-Caecilia-of-Old-Rome-Virgin-Martyr" style="margin: 12px auto 6px auto; font-family: Helvetica,Arial,Sans-serif; font-style: normal; font-variant: normal; font-weight: normal; font-size: 14px; line-height: normal; font-size-adjust: none; font-stretch: normal; -x-system-font: none; display: block; text-decoration: underline;">St. Caecilia of Old Rome Virgin Martyr </a><iframe class="scribd_iframe_embed" src="http://www.scribd.com/embeds/73391738/content?start_page=1&view_mode=list&access_key=key-1qgqowpjxaq87ze3h5nm" data-auto-height="true" data-aspect-ratio="0.725978647686833" scrolling="no" id="doc_99326" width="100%" height="600" frameborder="0"></iframe><script type="text/javascript">(function() { var scribd = document.createElement("script"); scribd.type = "text/javascript"; scribd.async = true; scribd.src = "http://www.scribd.com/javascripts/embed_code/inject.js"; var s = document.getElementsByTagName("script")[0]; s.parentNode.insertBefore(scribd, s); })();</script>Anonymousnoreply@blogger.com0tag:blogger.com,1999:blog-8643102298007262129.post-85450940648107559502011-11-21T13:15:00.001-08:002018-12-30T23:40:12.487-08:00St. Leonard of Noblac, Abbot and Confessor<a title="View St. Leonard of Noblac Abbot and Confessor 0001 on Scribd" href="http://www.scribd.com/doc/73390310/St-Leonard-of-Noblac-Abbot-and-Confessor-0001" style="margin: 12px auto 6px auto; font-family: Helvetica,Arial,Sans-serif; font-style: normal; font-variant: normal; font-weight: normal; font-size: 14px; line-height: normal; font-size-adjust: none; font-stretch: normal; -x-system-font: none; display: block; text-decoration: underline;">St. Leonard of Noblac Abbot and Confessor 0001</a><iframe class="scribd_iframe_embed" src="http://www.scribd.com/embeds/73390310/content?start_page=1&view_mode=list&access_key=key-182a7o6imdieq9k2sxf7" data-auto-height="true" data-aspect-ratio="0.725118483412322" scrolling="no" id="doc_1676" width="100%" height="600" frameborder="0"></iframe><script type="text/javascript">(function() { var scribd = document.createElement("script"); scribd.type = "text/javascript"; scribd.async = true; scribd.src = "http://www.scribd.com/javascripts/embed_code/inject.js"; var s = document.getElementsByTagName("script")[0]; s.parentNode.insertBefore(scribd, s); })();</script>Anonymousnoreply@blogger.com0tag:blogger.com,1999:blog-8643102298007262129.post-44693232260959434672011-11-21T13:13:00.000-08:002018-12-30T23:40:11.931-08:00Four Holy Crowned Martyrs of Rome<a title="View Four Holy Crowned Martyrs of Rome0001 on Scribd" href="http://www.scribd.com/doc/73389960/Four-Holy-Crowned-Martyrs-of-Rome0001" style="margin: 12px auto 6px auto; font-family: Helvetica,Arial,Sans-serif; font-style: normal; font-variant: normal; font-weight: normal; font-size: 14px; line-height: normal; font-size-adjust: none; font-stretch: normal; -x-system-font: none; display: block; text-decoration: underline;">Four Holy Crowned Martyrs of Rome0001</a><iframe class="scribd_iframe_embed" src="http://www.scribd.com/embeds/73389960/content?start_page=1&view_mode=list&access_key=key-1nvy9h7q0ibu2vbdymu0" data-auto-height="true" data-aspect-ratio="0.725118483412322" scrolling="no" id="doc_77290" width="100%" height="600" frameborder="0"></iframe><script type="text/javascript">(function() { var scribd = document.createElement("script"); scribd.type = "text/javascript"; scribd.async = true; scribd.src = "http://www.scribd.com/javascripts/embed_code/inject.js"; var s = document.getElementsByTagName("script")[0]; s.parentNode.insertBefore(scribd, s); })();</script>Anonymousnoreply@blogger.com0tag:blogger.com,1999:blog-8643102298007262129.post-65272911593749316952011-11-20T16:50:00.000-08:002018-12-30T23:40:12.196-08:00Commemoration of St. Vigour of Bayeux, Confessor Bishop<a title="View Commemoration of St. Vigour of Bayeux Confessor Bishop on Scribd" href="http://www.scribd.com/doc/73291633/Commemoration-of-St-Vigour-of-Bayeux-Confessor-Bishop" style="margin: 12px auto 6px auto; font-family: Helvetica,Arial,Sans-serif; font-style: normal; font-variant: normal; font-weight: normal; font-size: 14px; line-height: normal; font-size-adjust: none; font-stretch: normal; -x-system-font: none; display: block; text-decoration: underline;">Commemoration of St. Vigour of Bayeux Confessor Bishop </a><iframe class="scribd_iframe_embed" src="http://www.scribd.com/embeds/73291633/content?start_page=1&view_mode=list&access_key=key-2gqm6md9mcimqfbfodz" data-auto-height="true" data-aspect-ratio="0.725118483412322" scrolling="no" id="doc_69882" width="100%" height="600" frameborder="0"></iframe><script type="text/javascript">(function() { var scribd = document.createElement("script"); scribd.type = "text/javascript"; scribd.async = true; scribd.src = "http://www.scribd.com/javascripts/embed_code/inject.js"; var s = document.getElementsByTagName("script")[0]; s.parentNode.insertBefore(scribd, s); })();</script>Anonymousnoreply@blogger.com0tag:blogger.com,1999:blog-8643102298007262129.post-3311548495604109112011-11-20T16:49:00.001-08:002018-12-30T23:40:11.733-08:00Commemoration of All Souls'<a title="View Commemoration of All Souls' on Scribd" href="http://www.scribd.com/doc/73291399/Commemoration-of-All-Souls" style="margin: 12px auto 6px auto; font-family: Helvetica,Arial,Sans-serif; font-style: normal; font-variant: normal; font-weight: normal; font-size: 14px; line-height: normal; font-size-adjust: none; font-stretch: normal; -x-system-font: none; display: block; text-decoration: underline;">Commemoration of All Souls'</a><iframe class="scribd_iframe_embed" src="http://www.scribd.com/embeds/73291399/content?start_page=1&view_mode=list&access_key=key-1ibqth27umap75zfxtdo" data-auto-height="true" data-aspect-ratio="0.725118483412322" scrolling="no" id="doc_44029" width="100%" height="600" frameborder="0"></iframe><script type="text/javascript">(function() { var scribd = document.createElement("script"); scribd.type = "text/javascript"; scribd.async = true; scribd.src = "http://www.scribd.com/javascripts/embed_code/inject.js"; var s = document.getElementsByTagName("script")[0]; s.parentNode.insertBefore(scribd, s); })();</script>Anonymousnoreply@blogger.com0tag:blogger.com,1999:blog-8643102298007262129.post-89807863412334716552011-11-20T16:47:00.000-08:002018-12-30T23:40:12.554-08:00Feast of All Saints<a title="View Feast of All Saints on Scribd" href="http://www.scribd.com/doc/73291296/Feast-of-All-Saints" style="margin: 12px auto 6px auto; font-family: Helvetica,Arial,Sans-serif; font-style: normal; font-variant: normal; font-weight: normal; font-size: 14px; line-height: normal; font-size-adjust: none; font-stretch: normal; -x-system-font: none; display: block; text-decoration: underline;">Feast of All Saints </a><iframe class="scribd_iframe_embed" src="http://www.scribd.com/embeds/73291296/content?start_page=1&view_mode=list&access_key=key-1eff3b04ecm77aqsjtje" data-auto-height="true" data-aspect-ratio="0.725978647686833" scrolling="no" id="doc_41751" width="100%" height="600" frameborder="0"></iframe><script type="text/javascript">(function() { var scribd = document.createElement("script"); scribd.type = "text/javascript"; scribd.async = true; scribd.src = "http://www.scribd.com/javascripts/embed_code/inject.js"; var s = document.getElementsByTagName("script")[0]; s.parentNode.insertBefore(scribd, s); })();</script>Anonymousnoreply@blogger.com0